It was one of those eventful days in December 2014 when former Oyo State governor, Senator Rashidi Ladoja, was fervently pursuing a return to the Oyo State Government House.
In the heat of his political ambitions, he paid a visit to renowned Nigerian prophet, Primate Elijah Ayodele, at his INRI Evangelical Spiritual Church in Lagos State.
As is customary during election seasons in Nigeria, spiritual leaders often play influential roles.
Their prophetic declarations are sometimes interpreted as divine endorsements, with many politicians even featuring these prophecies in their campaign materials to portray themselves as divinely chosen.
Ladoja may have expected Primate Ayodele to prophesy his victory at the polls. However, what he received was a surprising and almost jarring revelation.
Instead of assuring him of electoral success, Primate Ayodele advised him to shelve his gubernatorial ambition and focus instead on the traditional stool of the Olubadan, stating clearly that it was his divine destiny to ascend the throne of Ibadanland.
The prophecy caught Ladoja off guard. Despite the unexpected counsel, he proceeded with his political campaign, but as fate would have it, he lost the election decisively and disappointingly.
In the years that followed, Ladoja remained a prominent force in Oyo State politics, albeit no longer as a contestant.
He transitioned into the role of a political godfather, supporting and mentoring younger politicians, including Governor Seyi Makinde. Although the two had a notable fallout in 2023, Ladoja’s influence on the political dynamics of the state remained undeniable.
While he took a back seat in electoral politics, his path toward becoming the Olubadan gradually gained momentum, though not without its own controversies. One of the most contentious issues arose from a constitutional review of the Ibadan traditional system, which mandated that all future Olubadan-designates must wear a beaded crown. Initially, Ladoja opposed this innovation, as it clashed with traditional customs he had long upheld.
At one point, the Olubadan-in-Council even threatened to disqualify him if he persisted in rejecting the crown.
Eventually, Ladoja yielded to the evolving tradition, donning the beaded crown and thereby positioning himself back in line for the throne.
His acceptance was seen by many as a pragmatic move, a sacrifice made for peace, progress, and the preservation of ancient Ibadan traditions.
With the recent passing of the late Olubadan, Oba Lekan Balogun, and following the brief transition of Oba Owolabi Olakulehin, all eyes have now turned to Ladoja as the next rightful occupant of the revered stool.
This moment marks not just a personal milestone for Ladoja but also the remarkable fulfilment of prophecy.
Over a decade ago, Primate Ayodele foresaw what many could not, a political titan destined for a royal legacy.
The realisation of this prophecy not only attests to the prophet’s spiritual insight but also underscores the often unpredictable path of destiny.
As Ibadanland prepares to welcome a new Olubadan, many residents and cultural custodians view this transition as a unifying chapter. Ladoja’s elevation could usher in a new era of harmony between modern political influence and traditional authority.
For observers of both politics and spirituality in Nigeria, this story stands as a poignant reminder that sometimes, the throne one is destined for may not be at the center of politics, but at the heart of culture and tradition.
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